How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 11:46
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I left Benares - I had little common sense. ||1|| Pause ||
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
All the men and women of the world are His living forms.
—— which songs do certain kuorans remind you of?
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
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The young and the old drink milk pudding, but these fools eat the cow's body.
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Ramarchan Paddati gives more info about his teachings.
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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
With inadequate devotion, how can anyone swim across? ||4||
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Raamaanand's Lord and Master is the All-pervading Lord God.
Let’s see what Gurbani has about Ramanandacharya’s views.
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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Sadhna (a Muslim butcher) and
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To him who is high-minded, these teachings will be illuminating.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Are there many people here who suffer from schizophrenia?
I have searched through all the Vedas and the Puraanas.
— Kabir, Ramaini 1, Translated by David Lorenzen
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Can a mother forget her child after she puts him or her up for adoption?
I ground up sandalwood, along with several fragrant oils.
You have cut through all my confusion and doubt.
Gauree, Kabeer Jee, Panch-Padas:
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Look within your heart, for there you will find both Karim and Ram;
Sain (a barber)
I am not a Hindu, nor am I a Muslim.
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
From Guru Granth Sahib ji - Ang 1195
Ravidas (a chamar shoemaker)
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
If God be within the mosque, then to whom does this world belong?
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Hari is in the East, Allah is in the West.
Says Kabeer, this is what I say:
I serve the One Lord, and not any other. ||2||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
That Kabeer died chanting the Lord's Name. ||5||15||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
One day, a desire welled up in my mind.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
— Kabir, II.57, Translated by Rabindranath Tagore
— Kabir, III.2, Translated by Rabindranath Tagore
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Where should I go? My home is filled with bliss.
Says Kabeer, unto whom should I tell this?
Wherever I go, I find water and stones.
CONCLUSION:
Now tell me, Lord, what will my condition be?
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
I would go there, only if the Lord were not here. ||2||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Now here in this verse
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Kabir (a weaver)
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
If Ram be within the image which you find upon your pilgrimage,
Sant Kabir was staunchly against cow slaughter.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I went to God's place, and worshipped Him there.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
I am not a Hindu, nor am I a Muslim.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Let's look at the views of Sant Kabir
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I am a sacrifice to You, O my True Guru.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
At the time of my death, I moved to Magahar. ||2||
Kaashi and Magahar - I consider them the same.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
These morons know nothing, they wander about in ignorance,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
NOW…
For many years, I practiced penance and intense meditation at Kaashi;
Shvetashvatara Upanishad (6.23)
I am like a fish out of water,
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Raamaanand's Lord and Master is the All-pervading Lord God.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
then who is there to know what happens without?
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
There, where millions of Krishnas stand with hands folded,
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Raamaanand Jee, First House:
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
One Universal Creator God. By The Grace Of The True Guru:
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
You are totally pervading and permeating in all.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I wasted my whole life in the city of Shiva;
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
That God showed me the Guru, within my own mind. ||1||
As long as the mind is filled with the desire for heaven,
How can they kill the mother, whose milk they drink like that of a wet nurse?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
He does not dwell at the Lord's Feet. ||3||
Without looking into one's heart, how can one reach paradise?
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||